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By GIAO LONG MONASTERY /

January 14, 2026

Avalokiteshvara and the Mani Mantra in Tibetan Buddhist

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By GIAO LONG MONASTERY /

January 1, 2026

Amitābha Buddha in Tibetan Buddhism: Presence, Vow, and the Logic of Liberation

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By GIAO LONG MONASTERY /

December 30, 2025

Guru Padmasambhava

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By GIAO LONG MONASTERY /

December 30, 2025

The Life of Milarepa — The Yogi Who Turned Suffering into Wisdom

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By GIAO LONG MONASTERY /

December 30, 2025

Yeshe Tsogyal (ཡེ་ཤེས་མཚོ་རྒྱལ): The Living Mother of Tibetan Buddhism

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By GIAO LONG MONASTERY /

December 29, 2025

Vajrasattva in History – Why Tibetan Buddhism Needed a Practice of Repair

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By GIAO LONG MONASTERY /

December 28, 2025

Cham: When Movement Becomes Ritual in Tibetan Buddhism

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By GIAO LONG MONASTERY /

December 27, 2025

Do Rinpoche Khamsum Zilnon Gyepa Dorje (1890–1939)

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By GIAO LONG MONASTERY /

December 25, 2025

Oṃ Tāre Tuttāre Ture Svāhā

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By GIAO LONG MONASTERY /

December 25, 2025

Ritual Time and Accessible Liberation in the Nyingma Terma Tradition

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By GIAO LONG MONASTERY /

December 25, 2025

Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ

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By GIAO LONG MONASTERY /

December 25, 2025

Tsongkhapa and the Reformation of Tibetan Buddhism

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By GIAO LONG MONASTERY /

December 25, 2025

Gathering the Accumulations

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By GIAO LONG MONASTERY /

December 25, 2025

Chenrezig Mantra

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By GIAO LONG MONASTERY /

December 25, 2025

Dedication of Virtue Like the Buddhas of the Three Times

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By GIAO LONG MONASTERY /

December 25, 2025

Concise Tsok Offering

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By GIAO LONG MONASTERY /

December 3, 2025

Yellow Dzambhala: The Radiant Lord of Enriched Compassion

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By GIAO LONG MONASTERY /

December 3, 2025

The Eight Manifestations – The Embodied Mandala of Activity

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By GIAO LONG MONASTERY /

December 2, 2025

Welcome once again to GLM, Venerable Geshe Jamyang Tashi

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By GIAO LONG MONASTERY /

December 2, 2025

Understanding Vajrayoginī: The Queen of the Ḍākinī Realm

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