The Long Mantra of Medicine Buddha is one of the most revered healing practices in the Mahāyāna and Vajrayāna traditions. It invokes Bhaiṣajyaguru—the Master of Healing—whose body radiates the deep blue light of lapis lazuli. This mantra is not only for physical healing but also for emotional purification, mental clarity, and the restoration of spiritual balance.
The long form of the mantra contains layers of blessing that address karmic obscurations, the causes of illness, and the inner turbulence that prevents well-being. By reciting it, practitioners connect with the healing power of wisdom and compassion, allowing the mind to return to its natural state of clarity and equilibrium. It is said that even hearing the long mantra plants seeds of healing that mature across lifetimes.
Daily recitation strengthens emotional resilience, pacifies inner anxiety, and supports both mental and physical well-being. It builds a compassionate attitude toward oneself and others, while subtly purifying harmful tendencies and karmic patterns. Over time, the mantra becomes a refuge, a source of strength, and a reminder that healing is ultimately the unfolding of wisdom.
Gathering the Accumulations evokes the sacred mandala of the Three Roots—Lama, Yidam, and Khandro—the living sources of blessing, realization, and enlightened activity in Vajrayāna Buddhism. The supplication “Lama Yidam Khandro Sheg” is not merely an invitation, but a heartfelt calling of wisdom and compassion to descend into the practitioner’s continuum. Through devotion and aspiration, merit
The Chenrezig Mantra, Om Mani Padme Hum, embodies the boundless compassion (mahākaruṇā) of Ārya Avalokiteśvara (Chenrezig), the bodhisattva who hears the cries of all sentient beings. Recited with faith and mindfulness, this six-syllable mantra purifies the six realms of samsara, transforms afflictive emotions, and awakens innate bodhicitta. As the prayer wheel turns and the sacred
Dedication of Virtue Like the Buddhas of the Three Times expresses the supreme aspiration of Mahāyāna and Vajrayāna practice: to seal all accumulated merit with dedication (pariṇāmanā). By dedicating virtue in harmony with the wisdom intent of the Buddhas of the past, present, and future, merit becomes inexhaustible and free from loss. Rooted in non-attachment
Concise Tsok Offering represents the sacred gaṇacakra of Vajrayāna—the gathering of practitioners, deities, and enlightened forces within the pure view. Offered to the Three Roots—Lama, Yidam, and Khandro—tsok unites generosity (dāna), devotion, and wisdom, restoring samaya and transforming ordinary substances into wisdom nectar. Through mantra, visualization, and dedication, the offering becomes a vast field of