In the Buddhist tradition, the Medicine Buddha is known as the King of Medicine, the supreme healer whose wisdom cures not only physical illness but the deeper afflictions of the mind. To approach him through refuge is to enter a space of protection, clarity, and healing guided by the Three Jewels: the Buddha, the Dharma, and the Sangha.
This verse is a simple yet profound declaration of refuge. It acknowledges that true healing arises not merely from external remedies, but from turning the mind toward awakened qualities and relying on the enlightened source of protection. Reciting it opens the heart to the Medicine Buddha’s radiant compassion and creates the conditions for both inner and outer healing to arise.
Daily recitation strengthens trust in the Three Jewels as the ultimate source of guidance and protection. It encourages humility, clarity, and reliance on wisdom rather than fear. Over time, this refuge becomes a powerful foundation for healing the body, soothing emotional distress, and dissolving harmful mental habits.
This aspiration expresses the universal wish at the heart of Buddhist compassion: that all sentient beings, without exception, may experience genuine happiness and be completely free from suffering. It reflects the Buddha’s own intention and the fundamental motivation of the Bodhisattva path. Reciting this prayer aligns the practitioner with the limitless scope of awakened compassion.
This short mantra invokes the enlightened presence, blessings, and swift activity of Guru Rinpoche, the Lotus-Born Master who established Vajrayāna Buddhism in Tibet. In Tibetan tradition, this mantra is recited to awaken inner courage, clear obstacles, and invite the compassionate power of wisdom to act directly within one’s life. “Guru” calls upon the master; “Pema”
In Vajrayāna tradition, the dedication of merits is considered the most essential final step in any virtuous practice. No matter how small the action—reciting a mantra, offering a candle, or simply cultivating a wholesome thought—its true power is realized only when the merit is dedicated for the welfare of all beings. This aspiration verse, invoking
Bodhichitta—the awakened mind of compassion and wisdom—is the very heart of the Mahāyāna path. To “generate bodhichitta” means to awaken the deep intention to attain enlightenment not for oneself alone, but for the liberation of all sentient beings.This short vow captures that aspiration with extraordinary clarity: wherever there are beings to be guided, may I