Generating Bodhichitta

Bodhichitta—the awakened mind of compassion and wisdom—is the very heart of the Mahāyāna path. To “generate bodhichitta” means to awaken the deep intention to attain enlightenment not for oneself alone, but for the liberation of all sentient beings.
This short vow captures that aspiration with extraordinary clarity: wherever there are beings to be guided, may I be the one to guide them. It reflects the boundless courage of the Bodhisattvas, who willingly embrace the responsibility of aiding all beings, regardless of their number or the challenges involved.


Reciting this line prepares the mind to cultivate limitless compassion, stabilizes one’s practice, and places every action within the vast motivation of awakening for the benefit of all.

Daily recitation strengthens the intention to live with compassion and purpose. It gradually reorients the heart away from self-centered thinking and toward the Bodhisattva ideal. This aspiration also infuses one’s actions with meaning, reminding the practitioner that every moment can become a step toward benefiting others.

Source: Melodious Dharma Sound

Related Articles

GIAO LONG MONASTERY

Gathering the Accumulations evokes the sacred mandala of the Three Roots—Lama, Yidam, and Khandro—the living sources of blessing, realization, and enlightened activity in Vajrayāna Buddhism. The supplication “Lama Yidam Khandro Sheg” is not merely an invitation, but a heartfelt calling of wisdom and compassion to descend into the practitioner’s continuum. Through devotion and aspiration, merit

GIAO LONG MONASTERY

The Chenrezig Mantra, Om Mani Padme Hum, embodies the boundless compassion (mahākaruṇā) of Ārya Avalokiteśvara (Chenrezig), the bodhisattva who hears the cries of all sentient beings. Recited with faith and mindfulness, this six-syllable mantra purifies the six realms of samsara, transforms afflictive emotions, and awakens innate bodhicitta. As the prayer wheel turns and the sacred

GIAO LONG MONASTERY

Dedication of Virtue Like the Buddhas of the Three Times expresses the supreme aspiration of Mahāyāna and Vajrayāna practice: to seal all accumulated merit with dedication (pariṇāmanā). By dedicating virtue in harmony with the wisdom intent of the Buddhas of the past, present, and future, merit becomes inexhaustible and free from loss. Rooted in non-attachment

GIAO LONG MONASTERY

Concise Tsok Offering represents the sacred gaṇacakra of Vajrayāna—the gathering of practitioners, deities, and enlightened forces within the pure view. Offered to the Three Roots—Lama, Yidam, and Khandro—tsok unites generosity (dāna), devotion, and wisdom, restoring samaya and transforming ordinary substances into wisdom nectar. Through mantra, visualization, and dedication, the offering becomes a vast field of